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Worldwide Christian News – Tuesday, October 27, 2015
(Guatemala City)—[CBN News] Guatemalan voters have chosen a comedian with studies in theology as their new president. Jimmy Morales was initially considered an outsider but surprised the nation by leading the first round of elections, easily qualifying for the runoff.
Morales ran on a platform of conservative values, opposing gay marriage, opposing abortion, and opposing the legalization of marijuana.
“According to my belief, my ideology, I would have to veto such laws,” the president-elect told CBN News. “I think in Guatemala we will not have this because of conservative thinking. In case Congress approves such laws, my position would be against them.”
Morales presented himself as a champion against corruption, with the slogan “neither corrupt nor a thief.”
The election followed months of political crisis, including the resignation of outgoing President Otto Perez Molina and his arrest on fraud and corruption charges. With a jailed president, the country teetered on the verge of social and political chaos.
The Guatemalan Church played an important role through the crisis, holding prayer meetings like one held every Saturday morning at the Central Park.
The “Guatemala Prays” movement mobilized more than 700 churches for prayer vigils and fasting. For 40 days they prayed for a peaceful solution to the crisis.
“God put His hand in Guatemala, it’s a miracle what happened,” prayer participant Marco Antonio Ruiz said. “We came together as Church and cried out with one voice. The effectual prayer of a righteous man availeth much. God heard the voice of all those who joined us in prayer.”
“The role of the Christian Church is to be the bride of the Lamb, a role of service and devotion,” Morales told CBN News. “Also to evangelize, train and improve the talents of people. So, it’s a fairly large role.”
The Church’s active participation was also reflected in a debate held days before the election. The event, organized by the country’s main evangelical organizations, was broadcast on national television and by satellite on the Christian network Enlace.
STOCKHOLM, Sweden — While Europe has welcomed in thousands of Syrians, mostly Muslims, it’s a different story for Pakistani Christians. In Sweden, many are being ordered to return home — and some may face death.
Hundreds of thousands of Muslim migrants have sought a better life in Europe. Pakistani Faisal Javaid became a Christian after he arrived in Sweden.
“I don’t have any more belief in Islam,” he told CBN News.
Javaid fell in love with Eka, a Christian woman from the country of Georgia who introduced him to Christ. He was baptized last April, but unlike many other migrants, Javaid soon faced rejection from his host country.
The word is out: If you are a Muslim and you’re from Syria, you are welcome in Sweden — there’s an open border. But if you are a Christian and you are from Pakistan, you may as well pack your bags and go home.
The Swedish Migration Board issued a deportation order against Javaid and his family. Javaid would be sent back to Pakistan, and his wife and daughter to Eka’s home country of Georgia. The couple is expecting another child in November.
Eka could barely talk about her plight, tearfully telling CBN News she wants her family to remain together in Sweden. Not only would deportation separate a family, but it would also endanger Javaid’s life because Muslims now consider him to be an apostate.
“If we will be deported — our family, relatives, friends, everyone — they just think this is their responsibility to kill us,” he explained. “We want just to save our life. I want to stay with my family.”
Javaid’s lawyer, Gabriel Donner, said, “They didn’t care if he was a convert or not. And the practice here in Sweden has so far been that no Christians from Pakistan need any protection.”
Donner sued the Swedish government, charging it had violated European Union rules that require protection for Muslims who convert to Christianity. He says the court agreed.
“The court said this can’t be done and sent everything back to the migration board and said, ‘You have to do your homework and do this properly this time,"” Donner said.
Eventually Javaid and his family may be allowed to stay in Sweden.
“As long as Faisal can prove that he is a true believer, he’s safe,” Donner explained.
But how does Javaid prove his conversion is sincere, that he didn’t just pose as a Christian to get asylum?
His pastor, Joel Backman of Elim Church, sent a letter to the migration board. He admits gauging faith is difficult.
“I mean, how do you determine my faith and how do I determine yours? So, we write what we can and that is the visible things: They come to church. They pray and they’re part of our Bible studies. They’re part of ministry as a whole,” Backman told CBN News.
“I mean that is what we can say to the government and we can throw in assessment. I believe this is sincere,” he said.
Before Elim, Javaid attended a house church in Eskiltuna led by Gabriel Blad. He said Swedish Migration Board officials have trouble distinguishing between relationship and religion. They’ll often ask Christian converts technical questions.
“We have got very strange questions sometimes,” Javaid recalled. “They will ask about liturgical collars and things like that. If you’ve been meeting in a simple home, discovering Jesus together, read the Bible and discovered Jesus.”
“They [converts] don’t know about church traditions, nothing,” he explained. “They know about Jesus. They love Jesus.”
In another case, one Pakistani’s love for Jesus nearly cost him his life. Former teacher Herman Fernandez, who changed his name from a Pakistani one, taught Western ideas to students in northwest Pakistan.
That’s when he started having difficulties with hardline Muslims.
“I got threats from two students whose parents were — what do you call them? — imams in the area,” he recalled.
Fernandez said they were concerned he was teaching the children Western ideas. They told him that he was “a kaffir” who is “bringing kaffir thoughts” to their society.
In addition to being called a kaffir, someone who has rejected Islam, Fernandez was also accused of being an American spy because he assisted some Western organizations. He said he and two colleagues were kidnapped in September 2011.
Herman claims he witnessed their murder.
“On the second or third day they beheaded one of my colleagues…and they forced me to watch it. I’m trying to get over this,” he said.
Fernandez said a second colleague was beheaded several days later. The murder was videotaped.
He said eventually one of his captors helped him escape. Afterwards, he fled to Sweden where the migration board denied his asylum request.
“They don’t see that my life is in such a danger in Pakistan,” he explained.
And what if he is deported back to Pakistan?
“They will get me either from the airport or, oh, that would be the last of me,” he gasped.
Donner also represents Fernandez. He wants the Swedish government to do a better job of considering the plight of Pakistani Christians when deciding cases like Javaid’s and Fernandez’s.
“And give them the same benefit of the doubt that they are giving today to other refugees coming into Europe,” Donner said.
From Benjamin P. Sisney from the American Court of Law and Justice
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[ACLJ] India is taking major steps to stifle, and even criminalize conversion to, Christianity. (Photo via ACLJ.org)
Parliamentarians have announced plans to introduce a bill, ironically called “the Religious Freedom Bill,” which would reportedly “prohibit conversion from one religion to another by the use of force or allurement or by fraudulent means.” In this context, force is defined as the threat of injury “including threat of divine displeasure.”
In other words, basic Christian doctrine, including the need for a Savior, Heaven, and Hell, would lead to direct violations of this proposed law.
With a population of 1.2 billion, India is the world’s second largest nation. In 2014, the U.S. State Department estimated approximately 80.5% of India’s population are Hindu and according to Indian government officials, this number is declining:
“For the first time, the population of Hindus has been reported to be less than 80 per cent. We have to take measures to arrest the decline,” said Upper House MP Tarun Vijay, a key proponent of the bill, in a recent interview. He continued, poignantly identifying the purpose of the anti-conversion legislation: “It is very important to keep the Hindus in majority in the country.”
Some suggest that a national anti-conversion law would violate the Indian Constitution, and academically, they’re probably right. Yet, in spite of the national Constitution’s religious freedom protections, the U.S. State Department reports that “[s]ix out of 29 state governments enforced existing ‘anti-conversion’ laws.” Some of these laws require would-be converts to obtain permission from local officials. The State Department acknowledged that state-level anti-conversion laws limit religious freedom.
Christians constitute 2.3% of India’s population. That’s 27 million Christians. Already, Christians and pastors “remain under intense pressure,” and many fear that with the passage of a national anti-conversion law, this pressure is sure to increase.
While the Hindu religion is generally viewed as peaceful and tolerant, stories of violence against religious minorities, and arrests, suggest otherwise. For example, news reports have surfaced that a Christian pastor, his wife, and another church member were recently “beaten unconscious and left badly injured when Hindu extremists raided a prayer meeting last month” in the Indian state of Madhya Pradesh.
The same source also reported that “[a]t least 19 Christians in the state were arrested last month in three separate incidents where extremists attacked or threatened Christians.”
In its 2014 Religious Freedom Report, the U.S. State Department cited an Evangelical Fellowship of India’s statement that there were between 145 to 151 incidents of anti-Christian violence in 2013 nationwide. According to the report,
There was “structural and institutional violence” against Christians in Rajasthan, Madhya Pradesh, Jharkhand, and Gujarat. According to EFI, local district councils and police in these areas were responsible for arresting Christians, denying them land rights, and harassing churches, often on the basis of nonexistent laws. Many incidents involved the seizure of land from tribal people who converted to Christianity.
In states with existing anti-conversion laws, the U.S. State Department noted that “[p]olice arrested Christians and Muslims for alleged ‘coerced conversion’ of Hindus.” The report specifically described five accounts where alleged violations of state-level anti-conversion laws led to arrests. Christians were the targets of several of these described incidents and you can be sure this list is not exhaustive.
Another recurring problem is the government’s failure to efficiently or effectively prosecute those who attacked religious minorities.
Even in India’s national Parliament, leaders manifest a festering hostility toward minority faiths—including Christians.
Lower House MP and senior legislator Yogi Adityanath, also a Hindu head priest, recently said that opponents of Hindu customs “should leave India or drown themselves in the ocean.” Statements like this “makes minority communities suspicious about the intentions of this government,” cautioned one Christian organization.
While the anti-conversion law targets the forced conversions from the Hindu faith, reports of forced conversions to the Hindu faith have also surfaced. Reportedly, India’s Parliament was recently “disrupted for days as opposition members protested against Hindu hardline groups for allegedly forcing religious minorities to convert to Hinduism.” Some of the “hardline” groups are close to the Prime Minister’s ruling BJP party.
Given the current hostility directed toward Christians in India, we can expect that passage of a national anti-conversion law will lead to a dramatic increase in the persecution of Christians. We must heed the warning of Christians on the ground in India, and oppose the national effort of Hindu extremists to prevent the spreading of the Christian faith.
As we continue fighting through our office in the region and across the globe to protect persecuted Christians, we urge India to protect and not prosecute Christians. We will also continue working to ensure that our own government implements foreign policies that would encourage nations like India to respect and not repress the fundamental human rights of their Christian populations.
The deaths of hundreds of thousands in Syria is not due to a lack of compassion from the international community, but because people are “under the illusion that this is not their struggle,” Kayla Mueller once told her parents.
The parents of Christian humanitarian aid worker Kayla, whose rape and death while in ISIS captivity was confirmed in February, shared a letter their daughter wrote to them while serving in Syria.
Her father, Carl Mueller, remembered asking her to come home:
“I was angry. I said, ‘This is not your war, these are not your people. You don’t need to die for this. Come home,"” he said, before reading the words she wrote back.
“I do believe this is my struggle,” Kayla wrote. “Really, in the end, the real reason that 100,000 lives have been lost in Syria is not because people don’t care, or don’t have sympathy or compassion. But rather it’s because people are under the illusion that this is not their struggle, it is not their people and it’s not their concern.”
Kayla was taken hostage by ISIS in August 2013 after leaving a hospital in Aleppo, Syria. Although ISIS initially clamied that she was killed by a US-led airstrike, three Yazidi girls who were held alongside Mueller and have since escaped told the BBC in September that she was murdered by jihadists.
Speaking at the event on Friday held to honour their daughter at her old university, Northern Arizona University, Marsha Mueller shared the joy her work brought Kayla:
“It was hard not to let Kayla go to all these places she did because it gave her so much joy. The more she helped, the more she got.”
When Kayla told her parents she wanted to graduate from NAU in two and a half years instead of four, she justified it simply:
“She said, ‘Mom, I’ve got things I need to do. I need to get out there and do things,"” Marsha said.
The couple also shared how, amidst moments of deep sorrow, they had shared moments of gratitude hearing the impact their daughter had and is having around the world.
A local rabbi once visited them, bringing a message from a rabbi Kayla had befriend in Israel, and just moments later they received a text message from a Palestinian group that their daughter had worked with.
“Kayla was like a voice in the deep forest screaming the truth and screaming reality but nobody was there to listen, nobody could hear,” Carl said. “But now she’s being heard, she’s affecting people all over the world.”
Kayla has been awarded multiple honours since her death, one of which was from the Desert Southwest Methodist Conference of the United Methodist Church in June, recognising her and her ministry with the Francis Asbury Award.
“This is in honour, in memory and celebration of what it means to be a disciple and to transform the world and to love others,” said Rob Rynders, chair of the regional United Methodist Board of Campus Ministry as he presented the award.
CBN News(Bremen, Germany)—[CBN News] Germany was the birthplace of the Reformation and was once a base for world missions. But much of Germany today is covered by a profound spiritual darkness, as are most Western nations.Those who refuse to compromise on the teaching of Scripture pay a price.Bremen Pastor Olaf Latzel knows full well that there is a cost for speaking out boldly—especially in today’s Germany, where traditional Christian teaching is viewed by many as bigoted, hateful, and even “un-Christian.” Latzel has been attacked in the media, investigated by the local government, and even denounced by fellow pastors. His crime? Refusing to bend a knee to political correctness. “I’m only preaching the Gospel in a clear way,” Latzel said. “I think it is my duty to do this preaching in this way for our Lord.” In his sermons, Latzel cuts no corners. He soft-pedals nothing. To some, he might sound mean when he attacks other religions. But Latzel is standing against what he sees as a spirit of compromise that seems to have swallowed Germany and the German state church. In the process, he has angered the German establishment and even a lot of German pastors. Latzel said the chief battle in the German church today now is over who God is. According to Latzel, some Christian pastors have said “Allah and Jesus Christ, the Christian God, is the same god.” “But if you ask a Muslim, ‘Does your god have a son?’ he would say no!” he continued. “Our (Christian) God has a Son; His name is Jesus Christ. So, they are not the same.” “If you speak out loud and clearly about the truth of the Bible, that there’s only one way to Heaven and this way is Jesus Christ, there is only one God, the Father, Son and Holy Spirit, and there is no other god beside Him, then you have a problem,” he said. Seventy German pastors gathered in Bremen this year to denounce Latzel behind a banner celebrating “diversity.” The public prosecutor investigated him for hate speech and then cleared him, and the Bremen parliament passed a resolution against him. It was reportedly the first time a German pastor has been condemned by a German parliament since World War II. But far from backing down, Latzel said the real problem is that, in his estimation, most pastors in Germany’s state church have not been born again. “I think over 80 percent of the pastors in the national church in Germany are not reborn,” he said. “And that’s a great problem, and because of this, they make their own doctrine. The Bible is the Word of God; it’s our law, chapter by chapter, book by book, sentence by sentence, letter by letter.” Latzel pastors at the historic St. Martini (St. Martin’s) Church in Bremen, where around 1679 the church’s pastor, Joachim Neander, wrote the great hymn, “Praise to the Lord, the Almighty.” Latzel enjoys saying that Pastor Neander also got in trouble for preaching the Gospel boldly. |